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The collapse and reconstruction of the “value” of the 20th century “Pen Shu”
Author: Wang Changhua, Zhaopengyang
Source: “Research on Literature and Theory” 2018 Issue 4
Time: Confucius was in the 16th month of Ji Hai
Yiyou
Jesus August 16, 2019
Author Introduction:
Wang Changhua, a special professor of Huagong, and a major teacher from Hebei. He is an important part of the pre-in-committee literature research in the two Han dynasties. Quanzhou, Fujian 362000;
Zhao Peng Ding, Ph.D. in literature, associate professor at Luoyang Institute of Technology, and important pre-in-service literature research in the two Han Dynasties. Henan Luoyang 471023
Study is the foundation of China’s more than 2,000 years of politics and civilization. It has accumulated a comprehensive and intensive development of the value orientation of China’s traditional society. Among them, “People” has been passed down through the past because of its value and effects such as husband and wife, prosperity, integrity, ethics, beauty education, gentleness and peace, literary affairs and beauty. As the saying goes, “The three hundred chapters are passed down to the present, and are transformed by virtue and government” (安全公司 2). However, when academics were completely rejected, these accumulated value orientations of “moralization” no longer became the brilliance of Chinese classics, and the traditional value expectations and value systems disappeared.
The “Pen” has its own meaning and extension, and the original meaning of most poems has never been reduced since its collection. The extension of poems that have been explored in the past is mostly the poems. In the different era, the practitioners of the poems of poems constantly highlight the poems of poems and give them new value connotations through continuous citation, edification, annotation and remarks.
Confucianism first explored the application value of “Pen Three Hundred” before the classicization of “Pen Three Hundred”. Confucius said: “If you understand the “Pen” for three hundred, you will be able to teach it to do so, but you will not be able to do it in all directions. Even if it is too many, why do you think it is?” (Yang Bojun 133). ① Expressing political apology in an ergonomic manner is the most direct application value of “Pen”. This kind of atmosphere was prosperous for a while. Qi Qing was hired as a recruit, and Shun’s wife criticized him for “The Rat” (Kong Da 1054). Shen Baoxu begged for his teacher, and Qin Mu Duke paid “Wuyi” to indicate that he would give up the troops (Kong Yan Da 1558). If there is no “Pen” in this period of intercourse, there will be many martial arts of fighting against each other, and there will be fewer poems that will be visible in the pre-Qin literature tomorrow. This “Pen” expresses aspirations and style undoubtedly has a major impact on the later Chinese nationality’s tactful inner civilization.
In addition to determining the main effect of “Pen San Hundred” in the interpersonal context, Confucius also explained the value and reading methods of “Pen San Hundred” from multiple perspectives. One is to think without evil, “The “Pen” is three hundred, and in one sentence, it is to think without evil” (11). The second is to understand the categories and be quick to understand the metaphors. “The Eight-Legends” said Zixia, “A clever smile is beautiful and beautiful eyes are longing for you. What’s the point? “The Master said: “Take the truth after the incident. “He said, “After the gift? “The Master said, “It is a businessman who can start to talk about “Pen Pian”” (25). The third is the social influence of “Pen Pian”, “The Master said, “The Master said, “Pen Pian”, you can be excited, watch, group, and complain. He serves the father and serves the king in a long time. He is mostly aware of the name of birds, plants and trees’ (183). Confucius vividly presented the general thinking of “Pen” and the specific ways of learning “Pen” and the ultimate goal of “Pen”. Confucius had a clear feature of his understanding of “Pen”, that is, he paid special attention to the extension and value of “Pen” and did not delve into the basic meaning of “Pen”. This methodBaobao.com Motorcycle has a profound impact on the way of interpreting “Ps” in later generations and the development trend of Chinese Poetry.
Then Mencius proposed the saying “using intention to rebel against the will”. Zhu Xi believed that using intention to rebel against the will is to rebel against the will. “Welcome to the author’s aspiration with one’s own will” (“Four Chapters and Sentences Collection” 306), this is a main way to explore the basic meaning of “Pen” and “a poem about the style of the war since the age of the country is a very large progress in terms of method” (Xia Qiqian 13). However, according to Mencius’s quote of “Pen”, a few of them are, such as “Xiao Ya·Beishan” and “Big Ya·Yun HanBaoqing.com ppt” and others once talked about the original meaning of the poem, most of the poems were used as a sign of the chapter. For example, when discussing “lustfulness” with King Qixuan, Mencius quoted “Da Ya·Zeng” “Gu Gong and Father came to the court to go horseback”博手机 several sentences, the original poem only says that the father of Gu Gong led the Zhou people to live in Qishan and observed the construction of the houses and buildings with Jiang. It was not impossible to promote the conclusion that “it was the time, there was no resentment inside and no husband outside”. Mencius took this opportunity to exert the idea of ”tyranny”, and the application value of “Pen” was still concerned.
Xunzi also quoted “Three Hundred Poems” in his works. The basic form of “Pen” is to first describe the views, then quote the sentences, and then say “this is the saying.” This explanation, in his thinking, the original meaning of “Pen” is second, mainly because “Pen” is used as a discussion, which can support and prove the correctness and reliability of its own views, and focus on the application value of “Pen”. For example, “Bian Ya·ShiPu” “recite the chapters and look at them, and look at them. To encourage my king, he will spread all directions” is originally a sentence that King Meiwen manages the four directions diligently and unremittingly, and has no connection with “I have distinguished and paid attention to it.” However, Xunzi believed that these sentences are similar to the “superior and engraved articles” in his article. So he used it as a proof (Wang Xianxiu 180). This gave the original poem a new meaning, and the new meaning and the basic meaning of poem went further and further.
In the Han Dynasty, the study was prosperous. The three schools of Qilu and South Korea each stated independently, andHan Dynasty politics maintained a very close and divergent relationship. At this time, those who practiced “Pen” had become prime minister and were granted the title of Grand Marshal, which often made it difficult to avoid the trend of the situation, which made the application value of “Pen” more obvious. At this time, Mao Poetry has six meanings of self-education and discussion, and is a unique and unique style. The article “Praise” describes several related problems: First, “Praise” has a broad educational effect, and second, “Praise” can reflect the governance of an era. These two are combined into one. They can be divided into small talks, from the husband and wife family to the country and society. “The reason why the ancient kings used husband and wife to make contributions, strengthened people’s ethics, beautify education, and moved customs” (Zheng Xuan 2). Three 平台, “平台” has a correct difference, and the emergence of changing styles and elegance is due to “dominance and decline, moral destiny, political and religious destruction, political and political differences, and family disparate customs” (Zheng Xuan 2). What he insists on is the view of “平台” reflecting social governance. 4. According to the principle of “Pen” to introduce the poem, “the main focus is on the text and the discussion is”, “it depends on emotions and stops in the gift of virtue”, and at the same time, “those who speak of it are no sin, and those who hear it are enough to be warned” (Zheng Xuan 3). “It depends on emotions, and it depends on gifts” is what the “Talks” say, “Traditional and gentle”. Although the study of “Mao Poetry” was not very happy in the Han Dynasty due to its various reasons, the application values advocated by “Mao Poetry” are still difficult to surpass those in later generations.
Zheng Xuan of the Han Dynasty wrote both “Pen PianR
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